The purpose of this paper is to begin to explore this relationship, and to illustrate it in particular by their shared doctrine concern the location of pain. Yet, very little research has been done on the possible relations between the two scholars. It cannot be a coincidence that they forged the science of astrology for their respect co-religionists at almost the same time. Moreover, some scholars have thought that John& amp #39 s origins were Jewish, while Ibn Ezra is known to have collaborated with Latin scholars (whose names are not recorded). John of Seville and Abraham ibn Ezra were both brought up within the Islamic culture of Spain, and their astrology was Arabic astrology. It is unlikely to have been by coincidence that the same developments in astrology occurred in these two cultures. The responsibility for this lay almost entirely with two scholars: John of Seville for the Latins, and Abraham ibn Ezra for the Jews. In the second quarter of the twelfth century the terminology of the subject was established and the textbooks which became authoritative were written. The formative period of Latin and Hebrew astrology occurred virtually simultaneously in both cultures. The main purpose of this paper is to study the contents, structure, and source texts of Pietro d’Abano’s Latin translation, their correspondence to Ibn Ezra’s Hebrew originals, Pietro’s references to his other translations, and his methods of translation. 1250–1316), the Italian philosopher, astrologer, and professor of medicine, during his years in Paris (1293–1307). The most extensive and ambitious of all the translation projects was carried out by Pietro d’Abano (ca. Then an Ibn Ezra renaissance took place in the Latin West, thanks to a number of almost simultaneous translation projects. However, Ibn Ezra’s astrological writings remained outside the mainstream of Latin astrological literature until the last decades of the thirteenth century. Some of his works became known to Christian scholars during his years in the Latin West and shortly after his death. He created the first comprehensive set of Hebrew astrological textbooks that addressed the main systems of Arabic astrology and provided Hebrew readers with access to the subject. From the Middle Ages until the present, the development of astrology among the Jews has been associated with the name of Abraham Ibn Ezra (ca.

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